The Central Game is an old Turkish entertainment.
In the Ottoman era, representation is given to give the audience a piece of advice or lecture, rather than sticking to a written text.
There are three conclusions about where the name of the middle game comes from:
in the middle of the janissaries represent the game teams. Secondly, games such as imitations, puppets and juggling that were given “Auto” in Japan and Portugal, the Jews who came from there, our country, and the auto name came in the middle of time. . Thirdly, the “Arte game”, which was used for the Italians’ Commedia dell’arte, took the form of a middle game.
There are various thoughts about the source of the middle game. Among these, Karagöz is the way played by live people. The second one is the idea that it came out of arm games. These are: representations given by the game teams of the Janissary to entertain the military, artisan games, persons who are imitators, subjects related to everyday events;
in the houses or in the houses they represent, “the game of the challenge” played in the villagers.
This is a random field where the audience turns the eternal. Palangada decor is a house of paradise, called the “new world.”
The shop is composed of a two-winged cover that can be opened and closed, and a table with a few chairs.
The whereabouts of the event can be understood from the speeches of Pisek and Kavuklu. The central game is a story or a mostly simple game.
Players develop their position in the draft by drafting words and making wits.
Despite the fact that the stereotypes are often used in the game, the players are rumored and ready to respond.
Pîþekâr, who is the chief actor of the middle game, always stands with a judge and is a person who is educated and consulted about the troubles of the people around him. Despite Hacivat’s resemblance, he does not fall for funny situations like him
He launches the game Pisekâr, directs it and does not leave until the end of the game.
At the beginning of the caricature,
At its head is a huge, large-sliced tusk. A riding on the back, a belt of the town,
the ends of the rides are tucked away. Bottom baggy robes or, if standing has to have shoes.
outfit in red color dominates.
Zenna, Greeks, Europeans, refugees, etc. Albanians. other people in the game.
Zenne is the name given to men dressed in women’s outfits. Clothing of the Central players are extremely turgid and florid.
Central game and played a double game, flutes pomegranate. And unveils the first Pîşekâ “So I got
simulate the game, I seyrettir procedures and harmonious to my master.” He starts the game. Kavuklu also came
occur, to two of the game’s audience is haberdâ outlines the purpose of pursuing a preamble
we can say muhavere (conversing on) they did.
Then the game continues with the addition of the other players to the Chicken and Pisekâr. In the last part of the game
Pîşekâ is a lesson to be learned from Kavuklu game with according to muhavere among themselves to the audience
They transfer and ended the game after tell they do represent what the next day.
Among the well-known arms are: Edible arm, Aga arm, Yaran arm, Cevahir arm,
Zuhurî arm. The most famous of the middle players are Zenne Tevfik Bey, Abdi Efendi, Zenne Rıza, Naşit
Bey, Meddah Ismet is the most famous sima Kavuklu Hamdi Efendir.
Tosun Efendi, then Küçük İsmail Efendi, and Abdirrezzak Efendi at one time. Hamdi
The Zuhurî branch of the master;
Omer, Kocakari Asım, Meddah Ismet, Upholsterer İsmail Efendi, Kambur Mehmed and Spooner
Ahmed came to the scene.
After the death of Hamdi Efendin Ali Bey and Kel Hasan grew up.
The middle game was interrupted by the death of Smail Dumbulli. Share Information on Pluralists.